The Carnal Mind is Enmity Against God pt.8 Spurgeon

Now, my Hearers, “the Bible alone is the religion of Protestants”—but whenever I find a certain book much held in reverence by our Episcopalian Brethren, entirely on my side, I always feel the greatest delight in quoting from it. Do you know I am one of the best Churchmen in the world, the very best, if you will judge me by the Articles and the very worst if you measure me in any other way? Measure me by the Articles of the Church of England and I will not stand second to any man under Heaven’s blue sky in preaching the Gospel contained in them. For if there is an excellent epitome of the Gospel, it is to be found in the Articles of the Church of England.

Let me show you that you have not been hearing strange doctrine. Here is the 9th Article, upon Original or Birth Sin.

“Original Sin stands not in the following of Adam (as the Pelagians do vainly talk) but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam. Whereby man is very far gone from original righteousness and is of his own nature inclined to evil, so that the flesh lusts always contrary to the spirit. And, therefore, in every person born into this world, it deserves God’s wrath and damnation.

“And this infection of nature does remain, yes, in them that are regenerated, whereby the lust of the flesh, called in the Greek, phronema sarkos which some do expound the wisdom, some sensuality, some the affection, some the desire, of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized, yet the Apostle does confess that concupiscence and lust has of itself the nature of sin.”
I want nothing more.

Will anyone who believes in the Prayer Book dissent from the doctrine that “the carnal mind is enmity against God”?