Spurgeon On Saving Faith

(from sermon 979)
"Now we go a little further. True faith is reliance. Look at any Greek lexicon you like, and you will find that the word pisteuein does not merely mean to believe, but to trust, to confide in, to commit to, entrust with, and so forth; and the marrow of the meaning of faith is confidence in, reliance upon. Let me ask, then, every professor here who professes to have faith, is your faith the faith of reliance? You give credit to certain statements, do you also place trust in the one glorious person who alone can redeem? Have you confidence as well as credence? A creed will not save you, but reliance upon the Anointed Saviour is the way of salvation. Remember, I beseech you, that if you could be taught an orthodoxy unadulterated with error, and could learn a creed written by the pen of the Eternal God himself, yet a mere notional faith, such as men exercise when they believe in the existence of men in the moon, or nebulae in space, could not save your soul. Of this we are sure, because we see around us many who have such a faith, and yet evidently are not the children of God."

Also

"A Call to Holy Living"—a sermon first preached on Sunday morning, 14 January 1872, at the Metropolitan Tabernacle.
It is a very great fault in any ministry if the doctrine of justification by faith alone be not most clearly taught. I will go further, and add, that it is not only a great fault, but a fatal one; for souls will never find their way to heaven by a ministry that is indistinct upon the most fundamental of gospel truths.The merit by which a soul enters heaven is not its own; it is the merit of our Lord and Savior Jesus Christ. I am quite sure that you will all hold me guiltless of ever having spoken about this great doctrine in any other than unmistakable language; if I have erred, it is not in that direction.

At the same time, it is a dangerous state of things if doctrine is made to drive out precept, and faith is held up as making holiness a superfluity. Sanctification must not be forgotten or overlaid by justification. We must teach plainly that the faith which saves the soul is not a dead faith, but a faith which operates with purifying effect upon our entire nature, and produces in us fruits of righteousness to the praise and glory of God.

It is not by personal holiness that a man shall enter heaven, but yet without holiness shall no man see the Lord. It is not by good works that we are justified, but if a man shall continue to live an ungodly life, his "faith" will not justify him; for it is not the faith of God's elect; since that faith is wrought by the Holy Spirit, and conforms men to the image of Christ.We must learn to place the legal precepts in their right position. They are not the base of the column, but they are the capital of it. Precepts are not given to us as a way to obtain life, but as the way in which to exhibit life.

The commands of Christ are not upon the legal tenor of "this do and live," but upon the gospel system of "live and do this." We are not to be attentive to the precepts in order to be saved, but because we are saved. Our master motive is to be gratitude to him who has saved us with a great salvation.I am sure that every renewed heart here will feel no opposition to the most holy precepts of our Lord. However severely pure that law may seem to be which we have read just now from this fifth chapter of Matthew, our hearts agree with it, and we ask that we may be so renewed that our lives may be conformed to it. The regenerate never rebel against any precept, saying, "This, is too pure;" on the contrary, our new-born nature is enamoured of its holiness, and we cry, "Thy word is very pure, therefore thy servant loveth it. O that my ways were directed to keep thy statutes."Even though we find that when we would do good evil is present with us, yet our inmost soul longs after holiness, and pines to be delivered from every evil way. At any rate, Dear friends, if it be not so with you, you may well question whether you are indeed the children of God. My desire, this morning, is to insist upon the precepts which tend to holiness, and I pray the Holy Spirit to excite desires after a high degree of purity in all believing, hearts.